This research, funded by the Australian Housing and Research Institute (AHURI), focused on the phenomenon of small groups of Indigenous people living in public settings, despite in many cases the advent of formal Town Camps and a range of urban Indigenous housing options having been established in many regional centres throughout the late 20th century (esp. post 1970). Although these people are often categorised as 'homeless', a reading of the literature clearly demonstrates the difficulties of conceptualising either mainstream 'homelessness' or Indigenous 'homelessness'. A number of Indigenous itinerant people see themselves as being both 'placed' and 'homed', and prefer to refer to themselves with such labels as 'parkies', 'goomies', 'long grassers', or 'river campers'.
Mainstream concepts of homelessness do not serve Indigenous people well. The research found that for many Indigenous homeless people, finding accommodation is not necessarily their most crucial support need. Indigenous homelessness can be redefined as losing one’s sense of control over, or legitimacy in, the place where one lives. The research identified three broad categories of Indigenous homelessness: public place dwellers; those at risk of homelessness; and spiritually homeless people. Those designing policies or programs for Indigenous homeless people may need to re-think or change their concepts of homeless in order to adequately understand and respond to the needs of this group of people. Indeed, services required by Indigenous people who are regarded as homeless may not necessarily be concerned with housing or accommodation issues.